Self-Realization through Yoga Meditation of the Yoga Sutras, the contemplative insight of Advaita Vedanta, and the intense devotion of Samaya Sri Vidya Tantra

Home  Site Map CDs Types of Karma  4 functions of mind Domains of Consciousness

 

 

Karma and the Sources of 
Actions, Speech, and Thoughts
    
by Swami Jnaneshvara Bharati 
SwamiJ.com 

Karma and its Sources - Main Page 

 

Deep impressions drive Karma: There are many layers and levels of Samskaras, the stored impressions resulting from actions and desires, asleep in the unconscious.

Latent, but with potential: In their latent form, these Samskaras have no immediate impelling force to action, but only the potential for such action. These are the driving force of our Karma. Sometimes the Samskaras become active, and then they motivate and control the mind and the emotions, which in turn leads to the possibility of actions (Karma).

Sleeping desires: Just as a person may sleep, these latent impressions are usually asleep, so to speak. It is only when they become active that they stir into active desires.

Samskaras must be examined and purified: To make progress in regulating Karma, the Samskaras need to be examined and purified, which means to gradually attenuate their intensity, until they can finally be completely purified in the inner fire of pure consciousness. This is an important part of the process of Yoga Meditation and Yoga Nidra as tools to deal with Karma.

We must deal with both: If we want the higher spiritual freedoms and insights, it is necessary not only to deal with the external actions or behavior, but also with the deep impressions or Samskaras. These must be systematically encountered, weakened, eliminated, and transcended.

See the beginning of this article: The relationship of Samskaras to the whole of the process of karma, and this relationship is also explained at the beginning of this article.

See also these articles:

 

 

 

 

Yoga Nidra Meditation CD by Swami Jnaneshvara
Yoga Nidra CD
Swami Jnaneshvara