Self-Realization through Yoga Meditation of the Yoga Sutras, the contemplative insight of Advaita Vedanta, and the intense devotion of Samaya Sri Vidya Tantra

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Gurudeva is a Stream of Knowledge
by Swami Rama

From: The Essence of Spiritual Life  

From The Essence of Spiritual Life
By Swami Rama
ISBN 8190100491 (Buy)

Reprinted with permission of the Publisher
Copyright Himalayan Institute Hospital Trust (hihtindia.org)
Swami Rama Foundation (site)

A time comes when the seeker goes through a period of argumentation with herself and cannot decide. At this time a real preceptor is needed. How will you find the right master? No one can search for a preceptor. There is a saying in the scriptures: "When the disciple is prepared, the master appears." This happens only because of samskaras. Teacher and student samskaras are very ancient and strong.

If you are not prepared, he will be there, but you wonít notice or respond. If you do not know what a diamond is, the diamond may be there, but you ignore it and pass it by, taking it to be just a piece of glass. Further, if you do not know the difference, you may acquire a piece of glass, think that it is a diamond, and cherish it your whole life.

A genuine spiritual teacher, one who is assigned to teach according to tradition, searches out good students. He looks for certain signs and symptoms; he wants to know who is prepared. No student can fool a master. The master easily perceives how well the student is prepared. If he finds that the student is not yet ready, he will gradually prepare him for the higher teachings. When the wick and oil are properly prepared, the master lights the lamp. That is his role. The resulting light is divine.

You need someone who can guide and help you. You need an external guru as a means to attain the guru within you. Sometimes you may become egotistical and decide that you donít need a guru. That is just ego talking.

You will never meet a bad guru if you are a good student. The reverse is also true; if you are a bad student, you wonít meet a good guru. Why should a good guru assume responsibility for a bad student? Nobody collects garbage. If you are in search of a guru, search within first. To become a yogi means to know your own condition here and now, to work with yourself. Donít grumble because you donít have a teacher. Ask whether you deserve one. Are you capable of attracting a teacher? Are you prepared to be guided?

There is a vast difference between an ordinary teacher and a spiritual master or guru. That which dispels the darkness of ignorance is called guru. In the West the word guru is often misused. In India this word is used with reverence and is always associated with holiness and the highest wisdom. It is a very sacred word. It is seldom used by itself, but always with its suffix, deva. Deva means "bright being." An enlightened master or guru is called gurudeva.

When a student goes to a guru, he takes a bundle of dry sticks. With reverence and love he bows and says, "Here, I offer this." That indicates that he is surrendering himself with all his mind, action, and speech with a single desire to attain the highest wisdom.

The guru burns those sticks and says, "Now I will guide you and protect you in the future." Then he initiates the student on various levels and gives him the disciplines to practice. The guru imparts a word and says, "This will be an eternal friend to you. Remember this word. It will help you." Then he explains how to use the mantra. That is called mantra initiation.

You may try your best to do something for him, but you cannot, because he doesnít need anything. You wonder, "Why is he doing so much for me? What does he want from me?"

He wants nothing, for what he is doing is his duty, the purpose of his life. If he guides you, he is not obliging you; he is doing his work. He cannot live without doing his duty. Genuine gurus cannot live without selflessness, for selfless love is the very basis of their enlightenment. They radiate life and light from the unknown corners of the world. The world does not know them, and they do not want recognition.

Such people are called gurus. They guide humanity. As the sun shines and lives far above, the guru gives spiritual love and remains unattached.

Guru is not a physical being. Those who think of the guru as a body or as a man do not understand this pious word. If a guru comes to think that his power is his own, then he is a guide no more. The guru is tradition, he is a stream of knowledge. That stream of knowledge goes through many channels. Christ also said this when he healed people: "This is because of my Father; I am only a channel."

A guru should receive your love and respect. If my guru and the Lord both come together, I will go to my guru first and say, "Thank you very much. You have introduced me to the Lord." I will not go to the Lord and say, "Thank you very much, Lord. You have given me my guru."

The masterís ways of teaching are many and sometimes mysterious. He teaches through speech and actions, but in some cases he may teach without any verbal communication at all. The most important teachings have their source in intuition and are beyond the powers of verbal communication.

It is a great joy, perhaps the greatest day for a seeker, when she or he meets her/his beloved Master, who is totally selfless and loving like an ocean of bliss, overflowing with love all the time.

Search for the guru within yourself and anyone who leads you to your inner guru is your guru.

ĎLotus feetí means the feet that are on the ground, but never touch the ground. One who lives in the world and does not belong to the world, one who is overflowing with love, for such a great soul the poets and writers say, Ďlotus feet.í

Such a great man has power to show the path of freedom to others. Whether he is in the world or outside, he can also heal the sickness arising from karmic debts. He can remain untouched and above without being involved or reaping the fruits arising from othersí karmic debts. A true master has control over himself and moves freely in the world.

When a potter has completed making his pots, the wheel of the potter still rotates for some time, but is unable to manufacture pots. For a liberated soul, the wheel of life remains in motion, but his karma does not create any bondage for him. His actions are called actionless actions. When the student is competent to tread the path of enlightenment, it becomes easy for a great man to guide him, and one day he also attains ultimate freedom.

 

 

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This site is devoted to presenting the ancient Self-Realization path of the Tradition of the Himalayan masters in simple, understandable and beneficial ways, while not compromising quality or depth. The goal of our sadhana or practices is the highest Joy that comes from the Realization in direct experience of the center of consciousness, the Self, the Atman or Purusha, which is one and the same with the Absolute Reality. This Self-Realization comes through Yoga meditation of the Yoga Sutras, the contemplative insight of Advaita Vedanta, and the intense devotion of Samaya Sri Vidya Tantra, the three of which complement one another like fingers on a hand. We employ the classical approaches of Raja, Jnana, Karma, and Bhakti Yoga, as well as Hatha, Kriya, Kundalini, Laya, Mantra, Nada, Siddha, and Tantra Yoga. Meditation, contemplation, mantra and prayer finally converge into a unified force directed towards the final stage, piercing the pearl of wisdom called bindu, leading to the Absolute.

 

 

 

 

 

 

 

 

Yoga Nidra Meditation CD by Swami Jnaneshvara
Yoga Nidra CD
Swami Jnaneshvara