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The
MENTAL aspect of NOW |
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Beyond the conscious, waking state mind, there is an unconscious functioning, a still deeper reservoir of latent impressions, and the pure consciousness that is underneath. That consciousness is never anything other that pure present or now, in the sense that it is prior to the emergence of the mental processing we know as past and future. It is described as never born and never dying.
The
CONSCIOUSNESS or TRANSCENDENT |
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The main obstacle to this is that fact that most people, though very nice and sincere in their spiritual pursuits, have not yet consciously experienced this eternal level of being in the "now." Until that happens, there appears to be a contradiction between the mind processing in the processing moment and constructing future scenarios. The confusion is not between "now" and "future," but rather, between the use of the word "now" to describe a mental state of functioning, and the use of the word "now" to describe the transcendent realization of that which is prior to any issue or question whatsoever about time, whether present, past, or future.
If we are trying to juggle the mental version of "now" with the mental version of "future," then there might be some issue of contradiction, conflict or challenge. However, if we are trying to juggle the transcendent, eternal, untainted, ever present consciousness version of "now" with the mental version of planning for the future, there is no contradiction or conflict whatsoever.
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This site is devoted to presenting the ancient Self-Realization path of the Tradition of the Himalayan masters in simple, understandable and beneficial ways, while not compromising quality or depth. The goal of our sadhana or practices is the highest Joy that comes from the Realization in direct experience of the center of consciousness, the Self, the Atman or Purusha, which is one and the same with the Absolute Reality. This Self-Realization comes through Yoga meditation of the Yoga Sutras, the contemplative insight of Advaita Vedanta, and the intense devotion of Samaya Sri Vidya Tantra, the three of which complement one another like fingers on a hand. We employ the classical approaches of Raja, Jnana, Karma, and Bhakti Yoga, as well as Hatha, Kriya, Kundalini, Laya, Mantra, Nada, Siddha, and Tantra Yoga. Meditation, contemplation, mantra and prayer finally converge into a unified force directed towards the final stage, piercing the pearl of wisdom called bindu, leading to the Absolute.