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Yoga
meditation is the art and
science of systematically Home Yoga Meditation Back Next (To tour 16 aspects
describing Yoga Meditation practice, click Next Contents
of this page: Coordinate the levels of our being We are multi-leveled beings. We have senses, body, breath, conscious and unconscious aspects of mind. Often, it seems, these are going in different directions.
To train these aspects of ourselves to coordinate, rather than compete with one another is a very useful thing to do. This practice of coordinating is done both at meditation time, as well as in daily life by the student of yoga meditation. This means:
Coordinate the aspects ourselves WITHIN each level The various parts or systems of our physical body can also seem to be acting in opposition. As the saying goes, the left hand doesn't know what the right hand is doing. We want our physical aspects to be coordinated as well. Our sense may be going in different directions. While trying to do one thing, our eyes or ears are going somewhere else, and we end up frustrated or confused. Our thoughts and emotions, conscious and unconscious, may be going in different directions. We want our emotions and thoughts to be balanced, coordinated. This means:
Reduce the competition among desires The body is driven by the sensory-motor mind (manas) to do actions in the world. Each motion of the body is an expression of some internal desire. It simply means that each action happens because some part of us "wanted" to do it. To gradually coordinate our actions, speech, and thoughts in positive ways is an act of balancing those inner desires, wants, wishes, and expectations such that they do not cause disturbances. Coordinate all of the aspects and all of the levels For any organization, such as a school or a business to be successful, it is necessary that the members within each department are not negatively competing with one another. It is also essential that that the departments not go off in different directions. Some amount of independence of individuals or departments may be useful, but too much leads to confusion, chaos, and the inability to stay on course toward chosen goals. It is most useful if all of the aspects and all of the levels of our being, while free to do their individual roles, are not so independent as to cause problems. Better that they work together, in a coordinated way.
------- This site is devoted to
presenting the ancient Self-Realization path of
the Tradition of the Himalayan masters in simple, understandable and
beneficial ways, while not compromising quality or depth. The goal of
our sadhana or practices is the highest
Joy that comes from the Realization in direct experience of the
center of consciousness, the Self, the Atman or Purusha, which is
one and the same with the Absolute Reality.
This Self-Realization comes through Yoga meditation of the Yoga
Sutras, the contemplative insight of Advaita Vedanta, and the
intense devotion of Samaya Sri Vidya Tantra, the three of which
complement one another like fingers on a hand.
We employ the classical approaches of Raja, Jnana, Karma, and Bhakti
Yoga, as well as Hatha, Kriya, Kundalini, Laya, Mantra, Nada, Siddha,
and Tantra Yoga. Meditation, contemplation, mantra and prayer
finally converge into a unified force directed towards the final
stage, piercing the pearl of wisdom called bindu, leading to the
Absolute.
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